Santa Was in Prison and Jesus Got the Death Penalty

star-of-bethlehem1[1]_jpg2This post has become a Christmas tradition at Solitary Watch. To all our readers, warm wishes for the holidays.

As Christmas is celebrated in Incarceration Nation, it’s worth remembering certain things about the two figures who dominate this holiday.

As more than 3,000 Americans sit on death row, we revere the birth of a man who was arrested, “tried,” sentenced, and put to death by the state. The Passion is the story of an execution, and the Stations of the Cross trace the path of a Dead Man Walking.

Less well known is the fact that Saint Nicholas, the early Christian saint who inspired Santa Claus, was once a prisoner, like one in every 100 Americans today. Though he was beloved for his kindness and generosity, Nicholas acquired sainthood not only by giving alms, but in part by performing a miracle that more or less amounted to a prison break.

Nicholas was the 4th-century Greek Bishop of Myra (in present-day Turkey). Under the Roman emperor Diocletian, who persecuted Christians, Nicholas spent some five years in prison–and according to some accounts, in solitary confinement.

Under Constantine, the first Christian emperor, Nicholas fared better until the Council of Nicaea, in 325 A.D. There, after having a serious theological argument with another powerful bishop, Nicholas became so enraged that he walked across the room and slapped the man.

It was illegal for one bishop to strike another. According to an account provided by the St. Nicholas Center: “The bishops stripped Nicholas of his bishop’s garments, chained him, and threw him into jail. That would keep Nicholas away from the meeting. When the Council ended a final decision would be made about his future.”

Nicholas spent the night praying for guidance, and was visited by Jesus and Mary. “When the jailer came in the morning, he found the chains loose on the floor and Nicholas dressed in bishop’s robes, quietly reading the Scriptures.” It was determined that no one could have visited or helped him during the night. Constantine ordered Nicholas freed and reinstated as the Bishop of Myra, and his feat would later be declared one of many miracles performed by the saint.

Saint Nicholas lived on to serve the poor during the devastating famine that hit his part of Turkey in 342 AD. He is reported to have anonymously visited starving families at night and distributed gold coins to help them buy scarce food.

Here in the United States two thousand years later, Christians go to church to worship an executed savior and shop to commemorate an incarcerated saint. And most Americans give little thought to their 2 million countrymen who are spending this Christmas behind bars.

Connecticut Votes to Replace the Death Penalty with Life in Solitary Confinement

Late yesterday, the Connecticut Assembly passed legislation to bring an end to the state’s future use of the death penalty. The governor has promised to sign the legislation, making Connecticut the 17th state to repeal capital punishment.

This is, of course, a significant victory for death penalty opponents. But the legislation has two troubling components. The first is the fact that it will not apply to the 11 men currently on death row. The second is an amendment added last week to the legislation in the Connecticut Senate, where it faced a steeper hurdle. As reported by the Connecticut website The Day:

The House bill is nearly identical to the Senate bill passed last week. It creates new imprisonment standards for future Class A felony murderers convicted of “murder with special circumstances,” what is currently known as a capital offense.

Under the bill, those convicted must be housed separately from other inmates, subjected to twice-weekly cell searches and must change their cells every three months. They would get no more than two hours a day outside their cells and would be allowed only “non-contact” visitation privileges.

The amendment–which can be read in full here–is meant to ensure that prisoners who might previously have received the death penalty will serve life without parole in 22-hour-a-day solitary confinement, in conditions that mimic death row. In pledging to sign the bill, Governor Dannel Malloy stated: “Going forward, we will have a system that allows us to put these people away for life, in living conditions none of us would want to experience…Let’s throw away the key and have them spend the rest of their natural lives in jail.”

Even for steadfast opponents of long-term solitary confinement, it would be difficult to argue that this is not the lesser of two evils. But it is an evil nonetheless, in that it replaces death penalty with a lifetime in conditions that are widely considered to constitute torture. It also risks spreading the use of life in solitary confinement beyond what would originally have been capital cases–which is effectively what happened with life without parole.

Santa Was in Prison and Jesus Got the Death Penalty

As Christmas is celebrated in Incarceration Nation, it’s worth remembering certain things about the two figures who dominate this holiday.

As more than 3,000 Americans sit on death row, we revere the birth of a godly man who was arrested, “tried,” sentenced, and put to death by the state. The Passion is the story of an execution, and the Stations of the Cross trace the path of a Dead Man Walking.

Less well known is the fact that Saint Nicholas, the early Christian saint who inspired Santa Claus, was once a prisoner, like one in every 100 Americans today. Though he was beloved for his kindness and generosity, Nicholas acquired sainthood not only by giving alms, but in part by performing a miracle that more or less amounted to a prison break.

Nicholas was the 4th-century Greek Bishop of Myra (in present-day Turkey). Under the Roman emperor Diocletian, who persecuted Christians, Nicholas spent some five years in prison–and according to some accounts, in solitary confinement.

Under Constantine, the first Christian emperor, Nicholas fared better until the Council of Nicaea, in 325 A.D. There, after having a serious theological argument with another powerful bishop, Nicholas became so enraged that he walked across the room and slapped the man.

It was illegal for one bishop to strike another. According to an account provided by the St. Nicholas Center: “The bishops stripped Nicholas of his bishop’s garments, chained him, and threw him into jail. That would keep Nicholas away from the meeting. When the Council ended a final decision would be made about his future.”

Nicholas spent the night praying for guidance, and was visited by Jesus and Mary. “When the jailer came in the morning, he found the chains loose on the floor and Nicholas dressed in bishop’s robes, quietly reading the Scriptures.” It was determined that no one could have visited or helped him during the night. Constantine ordered Nicholas freed and reinstated as the Bishop of Myra, and his feat would later be declared one of many miracles performed by the saint.

Saint Nicholas lived on to serve the poor during the devastating famine that hit his part of Turkey in 342 AD. He is reported to have anonymously visited starving families at night and distributed gold coins to help them buy scarce food.

Here in the United States two thousand years later, Christians go to church to worship an executed savior and shop to commemorate an incarcerated saint. And most Americans give little thought to their 2 million countrymen who are spending this Christmas behind bars.

Voices from Solitary: Hank Skinner’s Dispatches from Texas Death Row

Today, the Texas Court of Criminal Appeals granted a stay of execution to Hank Skinner, to allow for the testing of DNA evidence which Skinner says could cast doubt on his guilt. Skinner was scheduled to be executed two days from now, on November 9. In March of last year, Skinner came within a half-hour of execution before receiving a stay from the U.S. Supreme Court. (Read more about the case here and here.)

Since 2008, Hank Skinner has been writing dispatches from his cell on Texas’s death row in the Allan B. Polunsky Unit, under the heading “Hell Hole News.” These dispatches appear on the website maintained by Skinner’s supporters. Many of them deal with his case, but several describe conditions on death row, where prisoners live in near-complete isolation while awaiting execution–a condition some human rights and civil rights groups have identified as torture. Excerpts from three of Skinner’s dispatches appear below–including one describing what were to be his final hours last year. To read all of Skinner’s “Hell Hole News,” go to this web page and scroll to the bottom.

October 27, 2008

…I’ve lost every friend I ever had here. Texas killed them one by one. They leave here. They never come back. I read in the paper what they said and how they died, how many minutes it took them to die, what colors they turn as the chemicals course through their veins, how they strangle, gurgle, rasp, snore and die, die, die. So, trust me, I’ve got experience here with death. Thirteen (13) years of it. 322 executions worth. For all the terrible things some may have done, I’ve never encountered any of the “monsters”, “demons”, “sociopaths”, “super predators” or “deranged killers” the D. A.’s and news media are always talking about. I’ve seen only human beings some wretched, true but mostly just twisted and broken by dismal lives and upbringings they themselves had little or no control over. I’m not seeking to lessen their responsibility, I’m just saying, it could happen to anyone and, it has.

Acceptance and realization of the enormity of the deed of causing death has affected so many so profoundly that we’ve had quite a few suicide attempts and completions. Others drop their appeals, but that’s suicide too, in my eyes. The most recent was Michael Rodriquez of the Texas. The isolation, desperation, sensory deprivation and the utter despair of realizing the enormity of what he’d done drove him to conclude that he’d rather die than continue to live in this misery, this man made purgatory called Texas death row. The media describes our conditions as “stark”. Ha/ha! What a malicious understatement. Look at the Walnut street prison “experiment” mentioned in the case of in re Medley, 1890 U. S. Supreme Court. This is a form of the “Pennsylvania System” which was instituted by the Quakers in mid 1800’s. It was known that as now, over 154 years later, that THESE CONDITIONS DRIVE MEN MAD, as Charles Dickens stated upon his visit to one of those SHU’s:

“The dull repose and quiet that prevails is awful. In his shroud [of a cell] is lowered an emblem of the curtain dropped between him and society, the living world; he is led to the cell from which he never again comes forth until his whole term of imprisonment has expired… He is a man buried alive; to be dug out in the slow round of years and in the meantime is dead to everything but torturing anxieties and horrible despair”.

So, with all that said, you know I’m qualified as a lay expert on these subjects. I’ve been all over death row in my years here and talked to countless men, some guilty, some innocent, some in the murky gray areas in between. I can tell you that when a man lays dying on that gurney and says his is so sorry for what he did, he really means it and, when he sheds a tear, it is for the victims, not for himself. We’re scared of death, as everyone is; but most of us who have any sense left view death as an escape from this torment. Yes, dying is bad. But it’ll be over in a few minutes and thus it’s the easy part when compared to all we’ve suffered and seen here.

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Texas Prepares to Execute Hank Skinner Without Testing DNA

Update: On Monday afternoon, the Texas Court of Criminal Appeals stayed Skinner’s execution to review how changes in the state law on DNA testing requests affect cases like Skinner’s.

Our piece on Hank Skinner, who is scheduled to be executed in Texas this Wednesday, appears today over at Mother Jones.

“Any time DNA evidence can be used in its context and be relevant as to the guilt or innocence of a person on death row, we need to use it.” This was the statement of none other than George W. Bush, Texas governor. He said it in June 2000, about granting a last-minute reprieve to death row inmate Ricky McGinn, who was seeking DNA testing of forensic evidence he claimed might exonerate him. (It didn’t, as it turned out, and McGinn was executed several months later.) Bush was running for president when he made his decision to delay the execution to allow for DNA testing.

Today, Texas governor and presidential candidate Rick Perry faces an almost identical decision with the case of Hank Skinner—the main difference being a greater likelihood that Skinner might actually be innocent of the crime for which he has been sentenced to death. Skinner, who is scheduled for execution on November 9, was convicted in 1995 of killing his girlfriend, Twila Busby, and her two adult sons. He insists he was passed out from intoxication at the time, and that the real perpetrator was probably Busby’s uncle (who has since died). At the time of his trial, Skinner’s lawyers chose not to have certain items tested, they said, because his DNA would likely be everywhere in the home he shared with the victim. But since 2000, Skinner has been arguing that there’s a chance DNA evidence could exonerate him.

The odds of getting that chance from the Perry administration look  slim. On Skinner’s last scheduled execution date, in March 2010, it was  the US Supreme Court, not Perry, who issued an eleventh-hour stay…

Read the rest on MotherJones.com.

We will also be publishing excerpts from some of Hank Skinner’s own writings over the past several years. Check back later today for these dispatches from Texas death row.

Voices from Solitary: Loneliness and Solitude

Written in the weeks leading up to the current California prison hunger strike, the following essay by San Quentin death row inmate George Hernandez describes his experiences in isolation. Having been in and out of prison since 1995, including various experiences in Administrative Segregation and Security Housing Units, Hernandez wrote this essay as a way of bringing attention to the practice of long-term solitary confinement.

My first experience with isolation was when I was in juvenile hall. I always had a problem with authority figures, and I’d fight with rival gang members as well, so this combination would always result in me being dragged into an isolation cell in a hallway. These cells were small and did not have sinks or toilets. I had to bang on the door to get water or use the restroom, sometimes these bangs went ignored for hours by guards. While in this isolated cell, it was the first time I was really alone with my thoughts. I used to daydream a lot, usually thinking back about life. I’d pick everything apart and how I could have done things better or differently. When I wasn’t daydreaming I was reading. Luckily, the one thing I could have there was books. I’d get lost in the stories and they became my escape from loneliness. These stints in isolation in juvenile hall were short-lived though, not enough to get the full experience, only a small taste of what was to come in the future.

From 1995 to 2003 I went in and out of the prison (mostly in) and I always ended up in ad-seg or the SHU. These forms of isolation were not as severe, as I always had a cellmate to converse with and other inmates in adjacent cells. It wasn’t until March of 2005 that I was placed in a true isolation cell again. I was in the Riverside County jail facing capital murder and I had picked up several more serious cases including a grand jury indictment involving a female sheriff’s deputy who was accused of assisting me in ordering hits of alleged potential witness to the capital murder amongst other crimes.

This new isolation cell was literally isolated from other inmates. I was alone with no cell mate and even had my own shower in my cell so they would never have to let me out. I was denied recreation for 3 out of 5 years I spent in this cell. This isolation was the most difficult period of my life, I had several very serious ongoing issues and I was unable to communicate with most people or even use the phone. I had to resist the temptation to slip into depression. I forced myself to wake up early every single day and roll up my mattress so that I would not be tempted to stay in bed. I felt it was crucial for my mental state to continue life as I normally would have. It would have been easy to just sleep the time away, but I had never taken the easy road…I chose to fight!

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The Torture of Troy Davis

If Troy Davis’s execution takes place, as scheduled, at 7 pm tonight, it will bring a devastating end to years of torture on death row. The cruel and unusual punishment of a possibly innocent man includes not only his death at the hands of the state, but the 20 years he spent in solitary confinement on death row, with no fewer than four scheduled execution dates.

According to  Time on Death Row, a report produced by the Death Penalty Information Center, “Psychologists and lawyers in the United States and elsewhere have argued that protracted periods in the confines of death row can make inmates suicidal, delusional and insane. Some have referred to the living conditions on death row – the bleak isolation and years of uncertainty as to time of execution – as the ‘death row phenomenon,’ and the psychological effects that can result as ‘death row syndrome.’”

Troy Davis’s experience, with its multiple imminent executions, has been particularly torturous. Ed Pilkington writes in The Guardian:

On 23 September 2008, Davis came within 90 minutes of execution. He was taken off the gurney after the US supreme court intervened.

That was his second execution date. On 16 July 2007 he was granted a stay just one day before he was due to die, and on 24 October 2008, at the third attempt to kill him, he was spared temporarily three days before his execution date.

Experts in death row and its psychological impact on prisoners say that such multiple exposure to imminent judicial death is tantamount to a form of torture. It can induce post-traumatic stress disorder, and human rights campaigners say it should be classified as cruel and unnatural treatment that should be banned, irrespective of the guilt or innocence of the prisoner.

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Easter As a Story of Criminal Injustice

We missed this post yesterday, but it’s too good to pass up so we’re sharing it a day late. This is from Scott Henson’s Grits for Breakfast, which provides the blogosphere’s best coverage of the Texas criminal justice system. 

Easter is strikingly filled with criminal justice themes, isn’t it? The Christian religion was essentially founded on a repudiation of Roman capital punishment. Easter celebrates the sinless Man-God killed for His beliefs who triumphed over the grave, mooting, even while respecting to the end, the earth-bound laws that condemned Him. Jesus, a blameless man executed, is the all-time poster child for the innocence movement. Corrupt and biased prosecutors prevailed in His case because of a judge’s personal indifference and deference to the mob. Christ’s betrayal by Judas was the archetype cementing into Christian values a lingering distrust of snitches and informants. Romans accused the disciples of grave robbery. St. Peter committed assault with a deadly weapon in the Garden of Gethsemane then thrice lied about his identity to avoid arrest. And taken as a whole, the passion story documents Jesus’ arrest, trial, and execution all taking place in an incredibly short span, as though criminal convictions could be obtained as quickly in real life as on an episode of Law & Order.

Christmas is a story about family. Easter is a story about a wrongful criminal conviction, the misapplication of the death penalty, the overweening power of the state, and the irrepressible urge of humanity to resist it.

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Voices from Solitary: Lane Nelson on Angola’s Death Row

While serving time at the Louisiana State Penitentiary, Lane Nelson spent 18 years as a staff writer and later managing editor for the nation’s most renowned prison magazine, The Angolite. He covered a wide range of subjects, including Angola’s longtermer population and hepatitis-C behind bars, and he interviewed and profiled several men just days before their executions. Nelson himself spent two years on death row–at one point coming within five days of being executed–before a judge overturned his death sentence citing inadequate counsel. Lane Nelson received a pardon based on good behavior and his volunteer work at Angola. In January he rejoined the free world after 29 1/2 years behind bars. Nelson has opened his own business, Capital Punishment Consulting Agency (CPCA), offering services that extend outside the area of the death penalty to general matters concerning criminal justice and prison life, and he is available for speaking engagements.

In this memoir piece, titled “A Death Row Experience: The Summer of 1987,” Nelson writes about a fateful period on Angola’s death row when men were being executed just days apart. At the time, Louisiana’s death sentences were carried out in the electric chair.

Just before they moved Jimmy to the death house, he took his final shower. It was early in the morning and the 13-cell tier was silent.  I lay on my bunk listening to the running water and wondered, “How hard is this last shower for Jimmy?  Is he thinking, ‘This is the last shower I will ever take?’”

            Now every time I take a shower, the fresh memory of Jimmy haunts me.  “Soon, in this very spot, I will take my last shower.  Will I soak in it, uselessly stalling for time?  Will I cry in it?”

            I now pause in the middle of writing letters and think, “In my last hours will I write all the letters I need to write?  Will I forget to tell someone good-bye?  In the middle of writing someone I love, will the minutes tick away and the guards come for me before I finish?”

 •

Louisiana.  The summer of 1987.  Four men executed in the last nine days.  Two of the men I knew well.  One praised God with his last words.  The other said simply, “I think I’d rather be fishing.”  Two different personalities.  Two different spiritual beliefs.  Two friends gone.  It has left me devastated.  I sit on death row and wait.

            My wait so far has been five years, six months, and I have remained calm through the course of my appeals.  But with my appeals nearing their end and with this sudden string of executions, a storm of fear and questions have pushed their way to the surface.  The finality of death now overwhelms me.

            The night Jimmy was executed I laid in my bunk and prayed for him, and counted down the minutes with him.  Emotionally exhausted, I dozed off and woke up 25-minutes later drenched in sweat and gritting my teeth.  I felt empty inside.  My watch read 12:15 a.m.

            Later that morning as news report confirmed Jimmy was executed at 12:14 a.m.  It was at that moment I began to drown in tortuous questions.  Was I overreacting?  Was I weaker than the other ten men left on my tier?

            Lifting my head out of my hands, I noticed John standing in front of my cell.  His hands trembling, his voice quivering.  “I’ll fight the guards when my time comes,” he said.  His voice did not ring with anger, but cracked with hopelessness.

            In the initial stages of his appeals, John has never doubted he would win a new trial, until now.  And so I discover I am not alone to my reaction to the Executioner.  Like my cell neighbor, I have my own doubts and fears.  I find myself rehearsing day and night the orderly and sterile procedure planned for my death:  the last shower, the handshakes and good-byes, the heavily escorted walk in tight shackles to the death house, the 12-hour excruciating wait in the death cell, someone shaving my head and legs and afterwards having to wear a diaper.  Then, the last short walk to take my seat in the chair that will burn me into eternity.

            I also think about giving my last statement, wondering what my final words should be.  It is important to me that I say something spiritual, and perhaps something concerning the injustice of capital punishment.  I will be nervous for sure staring out at those who witness my execution, most there because they want to see me die.  Will I choke on my words and end up saying nothing?  Worse, will I ramble on nervously, making no sense to anyone?  Or while standing in front of the witnesses, the media vultures, will I decide to say nothing at all, thinking, “What’s the use, what worth will my words have?  And nothing I say now is going to stop them from killing me.”

           There is no evading the thoughts of the execution itself.  Like a kid forcing himself to watch a scary part of a horror movie, I find myself forcing thoughts over the execution.  Recently, I dug down to the bottom of my locker box and pulled up a book I had read a few years earlier.  The Brethren:  Inside the Supreme Court.  Opening it to page 225, one paragraph is enough:

           When the executioner throws the switch that send the electric current through the body, the prisoner cringes from torture, his flesh swells and his skin stretches to the point of breaking.  He defecates, he urinates, his tongue swells and his eyeballs pop out.  In some cases I have been told the eyeballs rest on the cheeks of the condemned.  His flesh is so hot it cannot be touched by the human hand.

            I close the book and shudder.  “That’s what it will be like.”

            Will the pain of 2,400 volts be excruciating?  Because I have kept up a strenuous exercise routine the past six years, will the reflex of my physically fit body fight against the surging electricity and prolong the pain?  How many times will they throw the switch before they decide I’m dead and gone?  Will I catch fire?  Will I emit a terrible odor?

            More disturbing are the spiritual questions that plague me.  Does God really exist?  If so, will He accept me?  Is there a heaven and hell and where will I go?  Is there something I am missing, something I don’t understand?

             For six years I have held faith in God and never doubted my sins have been forgiven.  But at this moment I am unsure.  Perhaps this fear that engulfs me is an indictment against my faith.  Or maybe it is that I just don’t want to reach heaven via the electric chair.  Whatever it may be, I cannot deny these deep-seated emotions by pretending they don’t exist.  I cannot lie to myself as I stand at the threshold of eternity.  There is no better prescription for self-honesty than staring death in the face.

             I am beginning to understand that I should not be ashamed as I feel weak and fearful.  There is no shame in honesty.  My struggle, then, is to not let fear and doubt have the upper hand.

 •

Once Jimmy finished his shower, the guards allowed him a quick trip down the tier, past each cell to shake hands good-bye.  When he reached through my bars I gripped his hand tightly in mine, not wanting to let go.  We just stood there in unnerving silence, staring into one another’s eyes.  In his I could see a void of acceptance, and my own reflection.  Finally, Jimmy broke the silence, “Well Lane, be cool my brother. “  His words floated too simply.  They shook me.

            “Alright Jimmy,” and I added, ‘When you get to the death cell do some praying.  It’s not too late and it sure can’t hurt, ya know.”

            With a weak smile he replied, “There you go preaching to me again.  You know what time that is.  Time for me to go.  Softly breaking the tight grip of our hands he and with his eyes watering up he turned and walked away, down the tier and into the waiting arms of the guard team who would chain him up and escort him to the death house.  Jimmy did go, forever.

            He left me waiting, and struggling to find reassurance my faith will overcome the perplexing questions that storm my mind.

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Death Row Inmates Sue the FDA Over Execution Drugs

“In keeping with established practice, FDA does not review or approve products for the purpose of lethal injection. FDA has not reviewed the products in this shipment to determine their identity, safety, effectiveness, purity, or any other characteristics.”

This is the statement now imprinted on shipments of lethal injection drugs that are brought into the country from foreign sources. Now, a group of six death row inmates is suing the Food and Drug Administration, claiming that the agency’s decision to allow one execution drug across U.S. borders without FDA approval is ”manifestly contrary to law and amount[s] to an abdication of the obligations imposed” by the Food, Drug and Cosmetic Act of 1938.

The prisoner’s lawsuit stand to throw a serious monkey wrench into the machinery of death. Sodium thiopental, an anesthetic, is one component of the three-drug death cocktail used by most death penalty states–and it is now seriously hard to come by in the United States. This fact has already delayed executions or changed execution protocols in several states.

Hospira, the only company approved to make sodium thiopental for use in the United States, suspended manufacture in 2009 because of a shortage of raw materials, and supplies were already running low in 2010. Last fall, Hospira announced that it would be making the drug only at its plant in Liscate, Italy. But Italy, like most of Europe, eschews capital punishment. As the AP reported in December, “Italy’s Radical Party brought a motion to Parliament, which passed overwhelmingly…, requiring Hospira to ensure that the drug would be used only for medical purposes and would not find its way into prisons.” In January, Hospira announced that it would simply stop importing sodium thiopental to the United States.

In the face of shortages, several states were already casting around for other sources. They included California, which just christened a new $900 million execution chamber at San Quentin in the hopes of overcoming a court-imposed ban on executions. According to KALW’s blog The Informant, documents obtained by the ACLU of Northern California “shed light on California’s frenzied scramble for lethal injection drugs,” in “a search that would eventually take them through Texas, Arizona, England, and Pakistan.”

Along with several other states, including Arizona and Tennessee, California ended up ordering sodium thiopental made in Britain, through a West London pharmaceutical supplier that doubles as a driving school, according to the BBC. That supply was soon cut off as well under a British government ban, but not before states received their first shipments of the drug, with the tacit cooperation of the FDA.

It’s these shipments that are at issue in the lawsuit filed last week against the FDA by the high-powered D.C. law firm of Sidley Austin. According to The Informant, ”many death penalty watchers have raised questions about the quality and legality of those drugs–saying that if the drug malfunctions, inmates could experience tremendous pain while dying, which they say violates the Eight Amendment’s ban on cruel and unusual punishment.” It is the FDA’s job to make sure that drugs imported to the United States are safe and effective, the lawsuit claims, and their actions with regard to the execution drug is illegal. (The full text of the suit, filed in U.S. District Court for Washington, D.C. on behalf of six inmates from Arizona, California, and Tennessee, can be found here.) The plaintiffs in the civil suit are seeking a declaratory judgement. If they succeed–or even if their case simply takes its time making its way through the courts–they could delay executions in several states.

That’s unlikely to happen, however, in Oklahoma and Ohio, which have begun using a substitute drug–pentobarbital, the drug commonly used to euthanize animals. In December, Oklahoma became the first state to execute a prisoner using pentobarbital, in place of sodium thiopental as part of a three-drug cocktail. In January, Ohio announced that it, too, would use pentobarbital–but alone, and in one massive dose. According to the Cincinnati Enquirer, “Ohio is on pace…to set a modern-day state record for executing the most condemned killers in one year.” On Tuesday, the Ohio Supreme Court set execution dates for nine condemned prisoners–approximately one a month through October–and may yet add more. These men will, quite literally, die like dogs.

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